Nature, in ceasing to be divine, ceases to be human. Here, indeed, is just our problem.
In the previous post, I made an attempt to clarify the foundations of Brandom’s project by investigating his explanatory strategy and the substantive commitments he adopts. In the light of this, Brandom’s account of normativity was also re-examined with the suggestion that it might be bolstered by a more robust account of autonomy that placed stronger conditions upon the attribution of normative commitments to agents. In this final post on Brandom, I will inspect the historical underpinnings to many of these earlier positions. More specifically, Brandom’s approach to the Enlightenment tradition and its denaturalising of values will be scrutinised.